Ready to accumulate merits by just listening and rejoicing the legacy of our lineage masters? Yes! It is that simple.
為什麼別人說話是金語玉語，聽者眾多；我若開口就會滋生事端，眾人迴避？如果有這個困擾，好好參詳本集祖師傳－具慧善巧說法博朵瓦。 真如老師在全廣273講說到:「大善知識們的傳記，如果你去讀的話，會發現他們用非常皎潔的動機去做一切的事情，尤其在涉及到要向內調伏的時候，那是絕不留情地向內調伏的。因為他們都示現深知我愛執的過患、深知無明的過患，所有的問題都出在自己內心對境的顛倒安立上，並不是境那邊獨自顯現的那個問題。所以他一定都是把問題最關鍵的解決方案找對，不會在旁支上一直怪別人、研究這些。想要解決生命的困境，一定是在自心上解決的。」 廣海明月第273講：ttps://www.blisswisdom.org/teachings/dailylamrim2/5212-130273
SOURCE 来源 :
【RELYING ON THE TEACHER】- A MAHAYANA TEACHER
14B 15’50” Vol 2 of Master Jih-Chang’s Discourse P209 L2
English Lamrim Vol 1 P72
日常师父法语📡14B 15’50” 手抄稿第2册P209 L2
依师 : 大乘善知识
Virtuous teacher Drom-don-ba said: “What is this Guru of Mahayana like? When the guru speaks, the students will be initiated with deep understanding.” It is not merely telling you: “this is the [knowledge] you need!” It is not like that! The Mahayana teacher is capable of resolving all sorts of issues, totally settling them. As for the recognition of the encompassing teachings – the capacity has to be proper quality, sufficient quantity, and perfect knowledge. Therefore, when you practice accordingly later, the systematic order will be unmistaken: what is the immediate benefit and what will the future ultimate effect be like? Thus, between cause and effect, it is totally flawless and the systematic sequence is completely in order. This should be considered as the true virtuous teacher.
那么这个善知识敦巴尊者就说：这个大乘佛法当中的师长，是什么样呢？他呀，那一位师长说的时候，能够发生无量知解。不是简简单单地就是告诉你：“就这个！”不是！他能够各方面问题都了解、都解决，对于认识——质正量圆，这么圆满的认识。那么然后你照着去修行的时候呢，他一定次第不误，眼前得到什么样的利益，将来究竟果位是如何，所以因果之间丝毫不差，次第步骤一点不乱，这个才是真正的善知识。
Credit: BW Monastery
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