Ready to accumulate merits by just listening and rejoicing the legacy of our lineage masters? Yes! It is that simple.
燦漫公主護義成，國王兩難覓替身 依怙觀音豈虛名，悲捨公主愍蒼生 義成王子被帶到宮中，準備成為龍王的祭品，遇到同樣自帶光芒的公主。公主的出現，會對「祭龍祈雨」的計畫帶來怎樣的變化呢？王子在這些境界中，如何抉擇和行動呢？ 聆聽祖師傳記，內心震撼、感動的同時，我們已經造下隨喜聖者的殊勝功德囉～
SOURCE 来源 :
【RELYING ON THE TEACHER】- A MAHAYANA TEACHER
14B 15’50” Vol 2 of Master Jih-Chang’s Discourse P209 L2
English Lamrim Vol 1 P72
日常师父法语📡14B 15’50” 手抄稿第2册P209 L2
依师 : 大乘善知识
Virtuous teacher Drom-don-ba said: “What is this Guru of Mahayana like? When the guru speaks, the students will be initiated with deep understanding.” It is not merely telling you: “this is the [knowledge] you need!” It is not like that! The Mahayana teacher is capable of resolving all sorts of issues, totally settling them. As for the recognition of the encompassing teachings – the capacity has to be proper quality, sufficient quantity, and perfect knowledge. Therefore, when you practice accordingly later, the systematic order will be unmistaken: what is the immediate benefit and what will the future ultimate effect be like? Thus, between cause and effect, it is totally flawless and the systematic sequence is completely in order. This should be considered as the true virtuous teacher.
那么这个善知识敦巴尊者就说：这个大乘佛法当中的师长，是什么样呢？他呀，那一位师长说的时候，能够发生无量知解。不是简简单单地就是告诉你：“就这个！”不是！他能够各方面问题都了解、都解决，对于认识——质正量圆，这么圆满的认识。那么然后你照着去修行的时候呢，他一定次第不误，眼前得到什么样的利益，将来究竟果位是如何，所以因果之间丝毫不差，次第步骤一点不乱，这个才是真正的善知识。
Credit: BW Monastery
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